From John Adams
Quincy April 19 1817
My loving and beloved Friend, Pickering, has been pleased to inform the World that I have “few Friends.” I wanted to whip the rogue, and I had it in my Power, if it had been in my Will to do it, till the blood come. But all my real Friends as I thought them, with Dexter and Grey at their Head insisted “that I Should not Say a Word.” “That nothing that Such a Person could write would do me the least Injury.” That it “would betray the Constitution and the Government, if a President out or in Should enter into a Newspaper controversy, with one of his Ministers whom he had removed from his office, in Justification of himself for that removal or any thing else.” And they talked a great deal about “ ” of the Office of President, which I do not find that any other Persons, public or private regard very much.
Nevertheless, I fear that Mr Pickerings Information is too true. It is impossible that any Man Should run Such a Gauntlet as I have been driven through, and have many Friends at last. This “all who know me know” though I cannot Say “who love me tell.”
I have, however, either Friends who wish to amuse and Solace my old age; or Ennemies who mean to heap coals of fire on my head and kill me with kindness: for they overwhelm me with Books from all quarters, enough to offuscate all Eyes, and Smother and Stifle all human Understanding. Chateaubriand, Grim, Tucker, Dupuis, La Harpe, Simondi, Eustace A new Translation of Herodotus by Belloe with more Notes than Text. What Should I do, with all this lumber? I make my “Woman kind” as the Antiquary expresses it, read to me, all the English: but as they will not read the French, I am obliged to excruciate my Eyes to read it myself. And all to what purpose? I verily believe I was as wise and good, Seventy Years ago, as I am now.
At that Period Lemuel Bryant was my Parish Priest; and Joseph Cleverly my Latin School Master. Lemuel was a jolly1 jocular and liberal Schollar and Divine. Joseph a Scollar and Gentleman; but a biggoted episcopalian of the School of Bishop Saunders and Dr Hicks, a down right conscientious passive Obedience Man in Church and State The Parson and the Pedagogue lived much together, but were eternally disputing about Government and Religion. One day, when the Schoolmaster had been more than commonly fanatical, and declared “if he were a Monark, ” The Parson coolly replied “Cleverly! You would be the best Man in the World, if you had no Religion.”
Twenty times, in the course of my late Reading, have I been upon the point of breaking out, “This would be the best of all possible Worlds, if there were no Religion in it”!!! But in this exclamati[on] I Should have been as fanatical as Bryant or Cleverly. Without Religion this World would be Something not fit to be mentioned in polite Company, I mean Hell. So far from believing in the total and universal depravity of human Nature; I believe there is no Individual totally depraved. The most abandoned Scoundrel that ever existed, never yet Wholly extinguished his Conscience, and while Conscience remains there is Some Religion. Popes, Jesuits and Sorbonists and Inquisitors have Some Conscience and Some Religion.
So had Marius and Sylla, Cæsar Cataline and Anthony, and Augustus had not much more, let Virgil and Horace Say what they will.
What Shall We think of Virgil and Horace, Sallust Quintillian, Pliny and even Tacitus? and even Cicero, Brutus and Seneca? Pompey I leave out of the question, as a mere politician and Soldier. Every One of these great Creatures has left indelible marks of Conscience and consequently of Religion, tho’ every one of them has left abundant proofs of profligate violations of their Consciences by their little and great Passions and paltry Interests.
The vast prospect of Mankind, which these Books have passed in Review before me, from the most ancient records, histories, traditions and Fables that remain to Us, to the present day, has Sickened my very Soul; and almost reconciled me to Swifts Travels among The Yahoo’s. Yet I never can be a Misanthrope. Homo Sum. I must hate myself before I can hate my Fellow Men: and that I cannot and will not do, No! I will not hate any of them, base, brutal and devilish as Some of them have been to me.
From the bottom of my Soul, I pitty my Fellow Men. Fears and Terrors appear to have produced an universal2 Credulity. Fears of Calamities in Life and punishments after death, Seem to have possessed to3 Souls of all Men. But fear of Pain and death, here, do not Seem to have been So unconquerable as fear of what is to come hereafter. Priests, Hierophants, Popes, Despots Emperors, Kings, Princes Nobles, have been as credulous as Shoeblacks, Boots, and Kitchen Scullions. The former Seem to have believed in their divine Rights as Sincerely as the latter. Auto de fee’s in Spain and Portugal have been celebrated with as good Faith as Excommunications have been practiced in Connecticutt or as Baptisms have been4 refused in Phyladelphia,
How it is possible that5 Mankind Should Submit to be governed as they have been is to me an inscrutable Mystery. How they could bear to be taxed to build the Temple of Diana at Ephesus, the Pyramids of Egypt, Saint Peters at Rome, Notre Dame at Paris, St. Pauls in London, with a million Etceteras; when my Navy Yards, and my quasi Army made Such a popular Clamour, I know not. Yet all my Peccadillos, never excited6 such a rage as the late Compensation Law!!!
I congratulate you, on the late Election in Connecticutt. It is a kind of Epocha. Several causes have conspired. One which you would not Suspect. Some one, no doubt instigated by the Devil, has taken it into his head to print a new Edition of “The independent Whig” even in Connecticut, and has Scattered the Volumes through the State. These Volumes it is Said, have produced a Burst of Indignation against Priestcraft Bigotry and Intollerance, and in conjunction with other causes have produced the late Election. When writing to you I never know when to
RC (DLC); edge chipped, with missing text supplied from FC; at foot of text: “President Jefferson”; endorsed by TJ as received 30 Apr. 1817 and so recorded in SJL. FC (Lb in MHi: Adams Papers). TJ made notes for his 5 May 1817 response to this and Adams’s preceding letter of 2 Feb. 1817 on verso of last page of the February document.
In the fifth of a series of newspaper essays, in 1811 Timothy pickering discussed Adams’s rationale for removing him as secretary of state in 1800, stating that Adams had “few, a very few friends in the U. States, of any sort.” He quoted as evidence a passage from a letter Adams wrote to Daniel Wright and Erastus Lyman, 13 Mar. 1809, which had found its way into the newspapers at that time: “I always consider the whole nation as my children: but they have almost all been undutiful to me. You two gentlemen are almost the only ones, out of my own house, who have for a long time, and I thank you for it, expressed a filial affection for JOHN ADAMS” (Baltimore Federal Republican & Commercial Gazette, 15 Mar. 1811; Springfield, Mass., Hampshire Federalist, 11 May 1809; Charles W. Upham, The Life of Timothy Pickering [1867–73], 4:190–1).
Adams quotes Alexander Pope’s translation of Horace’s comment that all who know me know of my virtues and that those who love me tell (“The First Satire of the Second Book of Horace,” line 138 [The Works of Alexander Pope, Esq. (Edinburgh, printed for J. Balfour, 1764); Adams’s copy in MBPLi], 2:174). offuscate: “bewilder, confuse” (OED description begins James A. H. Murray, J. A. Simpson, E. S. C. Weiner, and others, eds., The Oxford English Dictionary, 2d ed., 1989, 20 vols. description ends ). bishop saunders and dr hicks: probably Nicholas Sander and George Hickes (ODNB description begins H. C. G. Matthew and Brian Harrison, eds., Oxford Dictionary of National Biography, 2004, 60 vols. description ends ). The mathematician and philosopher Gottfried Wilhelm Leibniz argued that this is the best of all possible worlds.
For the compensation law, see James Madison to TJ, 15 Feb. 1817, and note. The late election in Connecticut resulted in a Republican majority in the state House of Representatives and victory by Oliver Wolcott, the Toleration Party candidate for governor (Middletown, Conn., Middlesex Gazette, 17 Apr. 1817). The new edition of The Independent Whig: or, a Defence of Primitive Christianity, and of our Ecclesiastical Establishment, against the exorbitant claims and encroachments of fanatical and disaffected clergymen (4 vols. in 1, Hartford, 1816) reprinted a British weekly periodical from 1720–21.
1. Word not in FC.
2. RC: “univeral.” FC: “universal.”
3. Thus in manuscript; Adams probably intended “the.”
4. Preceding eight words not in FC.
5. RC: “than.” FC: “<
6. Word interlined in place of “Said” by the same hand that wrote the FC.
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