Minutes of a Conference with the Illinois and Wabash Indians
[1–4 Feb. 1793]
Feb. 1. 1793. The President having addressed the Chiefs of the Wabash and Illinois Indians, John Baptist De Coin, chief of Kaskaskia, spoke as follows.
Father. I am about to open to you my heart. I salute first the Great Spirit, the master of life, and then you.
I present you a black pipe on the death of1 our chiefs who have come here and died in your bed. It is the calumet of the dead. Take it and smoke in it in remembrance of them. The dead pray you to listen to the living and to be their friends. They are gone, we cannot recall them, let us then be contented; for, as you have said, tomorrow perhaps it may be our turn. Take then their pipe, and as I have spoken for the dead, let me now address you for the living. [He delivered the black pipe]
[Here Three-legs, a Piankishaw chief, came forward and carried round a white pipe from which every one smoked.]
John Baptist De Coin spoke again.
Father. The sky is now cleared. I am about to open my heart to you again: I do it in the presence of the Great Spirit, and I pray you to attend.
You have heard the words of our father General Putnam. We opened our hearts to him, we made peace with him, and he has told you what we said.
This pipe is white. I pray you to consider it as of the Wiatonons, Piankeshaws, and the people of Eel river.
The English at Detroit are very jealous of our father. I have used my best endeavors to keep all the red men in friendship with you: but they have drawn over the one half, while I have kept the other. Be friendly then to those I have kept.
I have long known you, General Washington, the Congress, Jefferson, and Sinclair. I have laboured constantly for you, to preserve peace.
You see your children on this side: [pointing to the friends of the dead chiefs] they are now2 orphans. Take care then of the orphans of our dead friends.
Father, your people of Kentuckey are like Musketoes, and try to destroy the red men: the red men are like Musketoes also, and try to injure the people of Kentuckey. But I look to you as to a good being. Order your people to be just. They are always trying to get our lands. They come on our lands. They hunt on them; kill our game and kill us. Keep them then on one side of the line, and us on the other. Listen, father, to what we say, and protect the nations of the Wabash and Missisipi in their lands.
The English have often spoken to me, but I shut my ears to them. I despise their money. It is nothing to me. I am attached to my lands. I love to eat in tranquility, and not like a bird on a bough.
The Piankeshaws, Wiatenons, Piorias and all the Indians of the Missisipi and Wabash, pray you to open your heart and ears to them, and as you befriend them, to give them Capt. Prior for their father. We love him, men, women and children of us, he has always been friendly to us, always taken care of us, and you cannot give us a better proof of your friendship than in leaving him with us.
[Here Three legs handed round the White pipe to be smoked]
De Coin then, taking a third pipe, proceeded.
This pipe, my father, is sent you by the great chief of all the Wiaws, called Crooked legs. He is old, infirm, and cannot walk. Therefore he is not come. But he prays you to be his friend and to take care of his people. He tells you there are many red people jealous of you. But you need not fear them. If he could have walked he would have come; but he is old, and sick and cannot walk. The English have a sugar mouth: but Crooked legs would never listen to them. They threatened us send the red men to cut off him and his people, and they sent the red men who threatened to do it unless he would join the English. But he would not join them.
The Chiefs of the Wabash, father, pray you to listen. They send you this pipe from afar. Keep your children quiet at the Falls of Ohio. We know you are the head of all. We appeal to you. Keep the Americans on one side of the Ohio from the Falls downwards, and us on the other; that we may have something to live on according to our agreement3 in the treaty which you have. And do not take from the French the lands we have given them.
Old crooked legs sends you this pipe [here he presented it] and he prays you to send him Capt. Pryor for his father, for he is old and you ought to do this for him.
Father, I pray you to listen. So far I have spoken for others, and now will speak for myself. I am of Kaskaskia, and have always been a good American from my youth upwards. Yet the Kentuckians take my lands, eat my stock, steal my horses, kill my game, and abuse our persons. I come far with all these people. My nation is not numerous. No people can fight against you father, none but the Great god himself. All the red men together cannot do it. But have pity on us. I am now old.4 Do not let the Kentuckians take my lands nor injure me; but give me a line to them to let me alone.
Father, the Wiatonons, Piankeshaws, Piorias, Powtewatomies, Musketons, Kaskaskias have now made a road to you. It is broad and white: take care of it then and keep it open.
Father, you are powerful. You said you would wipe away our tears. We thank you for this. Be firm and take care of your children.
The hatchet has been long buried. I have been always for peace, I have done what I could, given all the money I had, to procure it.
The half of my heart, father, is black. I brought the Piorias to you, half of them are dead. I fear they will say it was my fault. But father, I look upon you, my heart is white again and I smile.
The Shawanese, the Delawares, and the English are always persuading us to take up the hatchet against you, but I have been always deaf to their words.
[Here he gave a belt]
Great Joseph, who came with us, is dead. Have compassion on his neice, his son in law, and his chiefs [pointing to them].5 It is a dead man who speaks to you, father, accept therefore these black beads. [Here he presented several strands of dark coloured beads]
I have now seen Genl. Washington, I salute and regard him next after the Great Spirit.
Como, a Poughtewatomy chief then said that as the President had already been long detained, and the hour was advanced, he would reserve what he had to say to another day.
Shawas, the little Doe, a Kickapou chief, tho’ very sick, had attended the Conference, and now carried the pipe round to be smoked. He then addressed the President.
Father. I am still very ill and unable to speak. I am a Kickapou, and drink of all the waters of the Wabash and Missisipi. I have been to the Wabash and treated with General Putnam: and I came here, not to do ill, but to make peace. Send to us Capt. Prior to be our father, and no other. He possesses all our love.
Father, I am too ill to speak. You will not forget what the others have said.
Feb. 2. The day being cloudy, the Indians did not chuse to meet.
Feb. 4. The morning was cloudy. They gave notice that if it should clear up they would attend at the President’s at 2. aclock. Accordingly, the clouds having broke away about Noon, they attended a little after two; except Shawas and another who were sick, and one woman.
Como, a Powtewatomy chief spoke.6
Father, I am opening my heart to speak to you. Open yours to recieve my words. I first address you from a dead chief, who, when he was about to die, called us up to him and charged us ‘never to part with our lands so I have done for you, my children, and so do you for yours. For what have we come so far? Not to ruin our nation, nor yet that we might carry goods home to our women and children: but to procure them lasting good, to open a road between them and the Whites. Sollicit our father to send Capt. Prior to us. He has taken good care of us and we all love him.’
Now, father, I address you for our young people. But there remains not much to say; for I spoke to you through Genl. Putnam, and you have what I said on paper. I have buried the hatchet for ever: so must your children. I speak the truth and you must believe me. We all pray you to send Capt. Pryor to us, because he has been so very kind to us all.
[Here he delivered strands of dark colored beads.]
Father, hear me and believe me. I speak the truth and from my heart; recieve my words then into yours. I am come from afar, for the good of my women and children, for their present and future good. When I was at home in the midst of them, my heart sunk within me, I saw7 no hope for them. The heavens were gloomy and lowering and I could not tell why. But General Putnam spoke to us, and called us together. I rejoiced to hear him, and determined immediately to come and see my father. Father, I am happy to see you. The heavens have cleared away, the day is bright, and I rejoice to hear your voice. These beads [holding up a bundle of white strands] are a road between us. Take you hold8 at one end. I will at the other, and hold it fast. I will visit this road every day, and sweep it clean. If any blood be on it, I will cover it up; if stumps, I will cut them out. Should your children and mine meet in this road they shall shake hands and be good friends. Some of the Indians who belong to the English will be trying to sow harm between us: but we must be on our guard and prevent it.
Father, I love9 the land on which I was born, the trees which cover it, and the grass growing on it. It feeds us well. I am not come here to ask gifts. I am young, and by hunting on my own land, can kill what I want and feed my women and children in plenty. I come not to beg. But if any of your traders would wish to come among us, let them come. For who will hurt them? Nobody. I will be there before them.
Father, I take you by the hand with all my heart, I will never forget you; do not you forget me.
[Here he delivered the bundle of white strands]
The Little beaver, a Wiatonon, on the behalf of Crooked legs, handed round the pipe, and then spoke.
Father, listen now to me, as you have done to others. I am not a very great chief: I am a chief of war, and leader of the young people.
Father, I wished much to hear you: you have spoken comfort to us, and I am happy to have heard it. The sun has shone out, and all is well. This makes us think it was the great spirit speaking truth through you. Do then what you have said:10 restrain your people if they do wrong, as we will ours if they do wrong.
Father, we gave to our friend (Pryor) who came with us, our name of Wiatonon, and he gave us his name of American. We are now Americans. Give him then to us for a father. He has loved us and taken care of us. He had pity on our women and children and fed them. Do not forget to grant us this request. You told us to live in quiet and to do right. We will do what you desire. Then do you what we desire, and let Pryor come to us.
Now that we are come so far to hear you, write a line to your people to keep the river open between us, that we may go down it in safety, and that our women and children may work in peace. When I go back, I will bear to them good tidings, and our young men will no longer11 hunt in fear for the support of our women and children.
Father, all of us who have heard you, are made happy. All are in the same sentiment with me; all are satisfied. Be assured that, when we return, the Indians and Americans will be one people, will hunt, and play, and laugh together. For me, I will never depart one step from Pryor.
We are come from afar to make a stable peace to look forward to our future good. Do not refuse what we sollicit. We will never forget you.
Here I will cease. The father of life might otherwise think I babbled too much; and so might you. I finish then, in giving you this pipe. It is my own and from myself alone. I am but a warrior. I give it to you to smoke in. Let it’s fumes ascend to the great Spirit in heaven.
[He delivered the pipe to the President.]
The wife of the Souldier, a Wiatonon, speaks.
Father I take you by the hand with all my heart because you have spoken comfort to us. I am but a woman: yet you must listen.12
We have come, men and women, from afar to beseech you to let no one take our lands. That is one of your children [pointing to Genl. Putnam] it was he who persuaded us to come. We thought he spoke the truth: we came, we hope that good will come of it.
Father. We know you are strong. Have pity on us. Be firm in your words. They have given us courage. The father of life has opened our hearts on both sides for good.
He, who was to have spoken to you, is dead, great Joseph. If he had lived, you would have heard a good man, and good words flowing from his mouth. He was my uncle, and13 it has fallen to me to speak for him. But I am ignorant. Excuse then these words. It is but a woman who speaks.
[She delivers white strands]
Three legs, a Piankasha spoke.
I speak for a young chief whom I have lost here. He came to speak to you, father, but he had not that happiness. He died. I am not a Village-chief, but only a chief of war.
We are come to seek all our good, and to be firm in it. If our father is firm we will be so. It was a dark and gloomy day in which I lost my young chief. The master of life saw that he was good, and called him to himself. We must submit to his will.
[He gave a black strand]
I pray you all who are present to say, as one man, that our peace is firm, and to let it be firm. Listen to us if you love us. We live on the river;14 on one side, and shall be happy to see capt. Pryor on the other, and to have a lasting peace.
Here is our father Putnam. He heard me speak at Au Poste. If I am false, let him say so.
My land is but small. If any more be taken from us, I will come again to you and complain, for we shall not be able to live. Have pity on us father. You have many red children there and they have little whereon to live. Leave them land enough to labour, to hunt and to live on: and the lands which we have given to the French, let them be to them for ever.
Father, we are very poor. We have traders among us, but they sell too dear. We have not the means of supplying our wants at such prices. Encourage your traders then to come, and to bring us guns, powder and other necessaries: and send Capt. Prior also to us.
[He gave a string of white beads.]
De Coin spoke.
Jefferson, I have seen you before, and we have spoken together.
Sinclair, we have opened our hearts to one another.
Putnam, we did the same at Au Poste.
Father, you have heard these three speak of me, and you know my character. The times are gloomy in my town. We have no commander, no souldier, no priest. Have you no concern for us father? If you have, put a magistrate with us to keep the peace. I cannot live so. I am of French blood. When there are no priests among us, we think that all is not well. When I was small we had priests. Now that I am old, we have none. Am I to forget then how to pray? Have pity on me and grant what I ask. I have spoken on your behalf to all the nations. I am a friend to all, and hurt none. For what are we on this earth? but as a small and tender plant of corn;—even as nothing. God has made this earth for you as well as us: we are then but as one family, and if any one strikes you, it is as if he had struck us. If any nation strikes you father, we will let you know what nation it is.
Father, we fear the Kentuckians. They are headstrong, and do us great wrong. They are not content to come on our lands to hunt on them, to steal and destroy our stocks,15 as the Shawanese and Delawares do, but they go further and abuse our persons. Forbid them to do so. Sinclair, you know that the Shawanese and Delawares came from the Spanish side of the river, destroyed our corn and killed our cattle. We cannot live, if things go so.
Father, you are rich, you have all things at command, you want for nothing. You promised to wipe away our tears. I commend our women and children to your care.
[He gave strands of white beads]16
The President then assured them that he would take into consideration what they had said, and would give them an answer on another day, whereupon the Conference ended for the present.17
PrC (DLC: TJ Papers, 81: 14068–81); consists of 14 pages entirely in TJ’s hand, but partly faded and overwritten in a later hand; brackets in original. Recorded in SJPL under 1 Feb. 1793: “Indian Speeches.”
This document consists of TJ’s minutes of a conference with various Illinois and Wabash Indian chiefs who had been invited to Philadelphia by General Rufus Putnam to discuss a peace treaty Putnam had concluded with their tribes on 27 Sep. 1792. The Indian leaders, who arrived at the capital near the end of December and did not leave until early in May 1793, met with Washington, TJ, Secretary of War Knox, Attorney General Randolph, and other administration officials at the President’s house on 1 and 4 Feb. 1793. TJ sent the first six pages and subsequently the complete MS of his minutes to Washington, who requested the addition of a final paragraph (see note 17 below) and sent them thus amended, together with the “Pipes & wampum” presented by the Indians, to Knox on 8 Feb. for deposit in the archives of the Department of War. This text has not been found, however, leaving the PrC printed here as the only extant version of TJ’s minutes and an unparalleled record of these proceedings with the Indians. On 13 Feb. 1793, nine days after the conference ended, Washington submitted the treaty to the Senate, which finally rejected it in January 1794 because the agreement did not give the United States the right of preemption to Wabash and Illinois tribal lands (ASP description begins American State Papers: Documents, Legislative and Executive, of the Congress of the United States, Washington, D.C., Gales & Seaton, 1832–61, 38 vols. description ends , Indian Affairs, i, 319–20, 338–40; Washington, Journal description begins Dorothy Twohig, ed., The Journal of the Proceedings of the President, 1793–1797, Charlottesville, 1981 description ends , 39, 40, 42–3, 44–5, 129, 130; JEP description begins Journal of the Executive Proceedings of the Senate of the United States … to the Termination of the Nineteenth Congress, Washington, D.C., 1828 description ends , i, 128, 134, 135, 144, 145–6; National Gazette, 29 Dec. 1792, 2, 12 Jan. 1793; TJ to Washington, 1, 7 Feb., Tobias Lear to TJ, 2, 4 Feb. 1793).
De coin: Jean Baptiste Ducoigne, a Kaskaskia Indian chief who had first met TJ in 1781 and to whom TJ as governor of Virginia addressed his first known Indian speech (Vol. 6: 60–4). sinclair: Arthur St. Clair, governor of the Northwest Territory. prior: Abner Prior, a United States Army captain who had escorted a group of Wabash chiefs from the Northwest Territory to the Philadelphia conference (ASP description begins American State Papers: Documents, Legislative and Executive, of the Congress of the United States, Washington, D.C., Gales & Seaton, 1832–61, 38 vols. description ends , Indian Affairs, i, 319; Francis B. Heitman, comp., Historical Register and Dictionary of the United States Army …, 2 vols. [Washington, D.C., 1903], 1, 808).
1. Preceding four words interlined in place of what appears to be “because.”
2. Here and before “orphans” in the next sentence TJ canceled “widows and.”
3. TJ here canceled “with General Putnam.”
4. Preceding sentence interlined.
5. Bracketed passage interlined.
6. Sentence interlined.
7. TJ here canceled “nothing.”
8. TJ here canceled “of it.”
9. TJ here canceled “my nation.”
10. TJ here canceled “and if any of your people.”
11. TJ here canceled “fish and.”
12. TJ first wrote “but you must listen to me” and then altered it to read as above.
13. Sentence to this point interlined.
14. TJ here canceled “and shall be happy.”
15. TJ here canceled “but they abuse our persons.”
16. Bracket inserted in ink by TJ after he canceled “and the conference ended].”