To Jane Mecom
Copy: Historical Society of Pennsylvania2
London Sept 16 1758
I received your Favour of June 17. I wonder you have had no Letter from me since my being in England. I have wrote you at least two and I think a third before this;3 And, what was next to waiting on you in Person, sent you my Picture.4 In June last I sent Benny a Trunk of Books and wrote to him. I hope they are come to hand, and that he meets with Incouragement in his Business.5 I congratulate you on the Conquest of Cape Breton, and hope as your People took it by Praying the first Time, you will now pray that it may never be given up again, which you then forgot.6 Billy is well but in the Country. I left him at Tunbridge Wells, where we spent a fortnight, and he is now gone with some Company to see Portsmouth.
We have been together over a great part of England this Summer; and among other places visited the Town our Father was born in and found some Relations in that part of the Country Still living. Our Cousin Jane Franklin, daughter of our Unkle John, died but about a Year ago.7 We saw her Husband Robert Page, who gave us some old Letters8 to his Wife from unkle Benjamin. In one of them, dated Boston July 4. 1723 he writes “Your Unkle Josiah has a Daughter Jane about 12 years Old, a good humour’d Child” So Jenny keep up your Character, and don’t be angry when you have no Letters.
In a little Book he sent her, call’d None but Christ,9 he wrote an Acrostick on her Name, which for Namesakes’ Sake, as well as the good Advice it contains, I transcribe and send you
Illuminated from on High,
And shining brightly in your Sphere
Nere faint, but keep a steady Eye
Expecting endless Pleasures there
Flee Vice, as you’d a Serpent flee,
Raise Faith and Hope three Stories higher
And let Christ’s endless Love to thee
N-ere cease to make thy Love Aspire.
Kindness of Heart by Words express
Let your Obedience be sincere,
In Prayer and Praise your God Address
Nere cease ’till he can cease to hear.1
After professing truly that I have a great Esteem and Veneration for the pious Author, permit me a little to play the Commentator and Critic on these Lines. The Meaning of Three Stories higher seems somewhat obscure, you are to understand, then, that Faith, Hope and Charity have been called the three Steps of Jacob’s Ladder, reaching from Earth to Heaven. Our Author calls them Stories, likening Religion to a Building, and those the three Stories of the Christian Edifice; Thus Improvement in Religion, is called Building Up, and Edification. Faith is then the Ground-floor, Hope is up one Pair of Stairs. My dearly beloved Jenny, don’t delight so much to dwell in these lower Rooms, but get as fast as you can into the Garret; for in truth the best Room in the House is Charity. For my part, I wish the House was turn’d upside down; ’tis so difficult (when one is fat) to get up Stairs; and not only so, but I imagine Hope and Faith may be more firmly built on Charity, than Charity upon Faith and Hope. However that be, I think it a better reading to say
Raise Faith and Hope one Story higher
correct it boldly and I’ll support the Alteration. For when you are up two Stories already, if you raise your Building three Stories higher, you will make five in all, which is two more than there should be, you expose your upper Rooms more to the Winds and Storms, and besides I am afraid the Foundation will hardly bear them, unless indeed you build with such light Stuff as Straw and Stubble, and that you know won’t stand Fire.
Again where the Author Says
Kindness of Heart by Words express,
Stricke out Words and put in Deeds. The world is too full of Compliments already; they are the rank Growth of every Soil, and Choak the good Plants of Benevolence and Benificence, Nor do I pretend to be the first in this comparison of Words and Actions to Plants; you may remember an Ancient Poet whose Words we have all Studied and Copy’d at School, said long ago,
A Man of Words and not of Deeds,
Is like a Garden full of Weeds.2
’Tis pity that Good Works among some sorts of People are so little Valued, and Good Words admired in their Stead; I mean seemingly pious Discourses instead of Humane Benevolent Actions. These they almost put out of countenance, by calling Morality rotten Morality, Righteousness, ragged Righteousness and even filthy Rags; and when you mention Virtue, they pucker up their Noses as if they smelt a Stink; at the same time that they eagerly snuff up an empty canting Harangue, as if it was a Posie of the Choicest Flowers. So they have inverted the good old Verse, and say now
A Man of Deeds and not of Words
Is like a Garden full of ——
I have forgot the Rhime, but remember ’tis something the very Reverse of a Perfume. So much by Way of Commentary.
My Wife will let you see my Letter containing an Account of our Travels,3 which I would have you read to Sister Douse,4 and give my Love to her. I have no thoughts of returning ’till next year, and then may possibly have the Pleasure of seeing you and yours, take Boston in my Way home. My Love to Brother and all your Children, concludes at this time from Dear Jenny your affectionate Brother
2. This copy, in an unknown hand, follows BF’s usual spelling, capitalization, and punctuation much more closely than does the earliest printed version in Duane, Works, VI, 39–42. It also bears every appearance of being a contemporary one; copies circulated in Philadelphia as early as Jan. 2, 1759, when Hannah Callender recorded in her diary that “Able James and Doctor Evans drank tea here. Some passages of Ben: Franklin’s droll humor related. In a letter to his sister in New England, a strong Presbyter [here follows, somewhat modified, the passage about Cape Breton].” PMHB, XII (1888), 434.
3. None of these letters between BF and his sister have been found.
4. See above, VII, frontispiece and pp. xv, 365.
5. Benny was to receive “20 per cent for his trouble” in selling this shipment, worth £52 10s. 4½d. BF recorded it May 19, 1758; and the next day sent Mecom £6 1s. 6½d. worth of printing supplies. “Account of Expences,” p. 16; PMHB, LV (1931), III.
6. A reference to the capture of Louisbourg by New England forces in 1745 and its return to France in the peace treaty of 1748. See above, III, 26–7, for his letter about the prayers for that expedition.
7. Jane Franklin Page (A.22.214.171.124) and her father John (A.5.2.3); see Genealogy (I, li-lii); see also above, facing p. 120, for BF’s chart showing his and Jane Mecom’s relationship to these people. Uncle John Franklin seems to have been a good, genial, but rather hapless fellow who practiced the dyer’s trade in Banbury for most of his life, and died “Much lamented … for he was a peace maker and a friend of the poor.” He had bad luck in marriage: “he lived a batchelor long and was a sutor to many young women whose love he seldom miss’d gaining … at last he married Ann Jeffs [Jenks?]. … She proved neither capable nor carful” as a helper in his business. He confessed that he had indeed taken up with “the Worst at last” and said “If my Wife was but like other women … I should ever Adore her, but he checkt himself and said: but, May be, It is best it should be as it is, for I should a been apt to set her in the first place.” His daughter Jane trained as a lace maker and for a time a resident of Ashton (Northamptonshire), was a sister of Anne Farrow (see below, p. 222 n). “A short account of the Family of Thomas Franklin of Ecton in Northamptonshire. 21 June 1717.” by the elder Benjamin Franklin, Yale Univ. Lib.
8. Not found.
9. Not identified.
1. For Uncle Benjamin’s somewhat similar acrostic on BF’s name, see above, I, 4–5.
2. James Howell, Proverbs … (London, 1659), p. 20, and doubtless in many other such compilations.
3. See above, pp. 133–46.
4. Elizabeth Franklin Douse (C.1); see above, VII, 190–1.