The Federalist No. 18, [7 December 1787]
The Federalist No. 181
By James Madison with the Assistance of
Alexander Hamilton
[New York, December 7, 1787]
To the People of the State of New-York.
AMONG the confederacies of antiquity, the most considerable was that of the Grecian republics associated under the Amphyctionic Council. From the best accounts transmitted2 of this celebrated institution, it bore a very instructive analogy to the present confederation of the American States.
The members retained the character of independent and sovereign States, and had equal votes in the fœderal council. This council had a general authority to propose and resolve whatever it judged necessary for the common welfare of Greece—to declare and carry on war—to decide in the last resort all controversies between the members—to fine the aggressing party—to employ the whole force of the confederacy against the disobedient—to admit new members. The Amphyctions were the guardians of religion, and of the immense riches belonging to the Temple of Delphos, where they had the right of jurisdiction in controversies between the inhabitants and those who came to consult the oracle. As a further provision for the efficacy of the fœderal powers, they took on an oath mutually to defend and protect the united cities, to punish the violators of this oath, and to inflict vengeance on sacrilegious despoilers of the Temple.
In theory and upon paper, this apparatus of powers, seems amply sufficient for all general purposes. In several material instances, they exceed the powers enumerated in the articles of confederation. The Amphyctions had in their hands the superstition of the times, one of the principal engines by which government was then maintained; they had3 declared authority to use coertion4 against refractory cities, and were bound by oath to exert this authority on the necessary occasions.
Very different nevertheless was the experiment from the theory. The powers, like those of the present Congress, were administered by deputies appointed wholly by the cities in their political capacities, and exercised over them in the same capacities. Hence the weakness, the disorders, and finally the destruction of the confederacy. The more powerful members instead of being kept in awe and subordination, tyrannized successively over all the rest. Athens, as we learn from Demosthenes, was the arbiter of Greece 73 years. The Lacedemonians next governed it 29 years; at a subsequent period, after the battle of Leuctra, the Thebans had their turn of domination.5
It happened but too often, according to Plutarch, that the deputies of the strongest cities, awed and corrupted those of the weaker,6 and that judgment went in favor of the most powerful party.7
Even in the midst of defensive and dangerous wars with Persia and Macedon, the members never acted in concert, and were more or fewer of them, eternally the dupes, or the hirelings of the common enemy. The intervals of foreign war, were filled up by domestic vicissitudes, convulsions and carnage.
After the conclusion of the war with Xerxes, it appears that the Lacedemonians, required that a number of the cities should be turned out of the confederacy for the unfaithful part they had acted. The Athenians finding that the Lacedemonians would lose fewer partizans by such a measure than themselves; and would become masters of the public deliberations, vigorously opposed and defeated the attempt. This piece of history proves at once the inefficiency of the union; the ambition and jealousy of its most powerful members, and the dependent and degraded condition of the rest. The smaller members, though entitled by the theory of their system, to revolve in equal pride and majesty around the common center, had become in fact,8 satellites of the orbs of primary magnitude.
Had the Greeks, says the Abbe Milot,9 been as wise as they were courageous, they would have been admonished by experience of the necessity of a closer Union, and would have availed themselves of the peace which followed their success against the Persian arms, to establish such a reformation. Instead of this obvious policy, Athens and Sparta, inflated with the victories and the glory they had acquired, became first rivals and then enemies; and did each other infinitely more mischief, than they had suffered from Xerxes. Their mutual jealousies, fears, hatreds and injuries ended in the celebrated Peloponnesian war; which itself ended in the ruin and slavery of the Athenians, who had begun it.
As a weak government, when not at war, is ever agitated by internal dissentions; so these never fail to bring on fresh calamities from abroad. The Phocians having ploughed up some consecrated ground belonging to the temple of Apollo; the Amphyctionic Council, according to the superstition of the age, imposed a fine on the sacrilegious offenders. The Phocians being abetted by Athens and Sparta, refused to submit to the decree. The Thebans, with others of the cities, undertook to maintain the authority of the Amphyctions, and to avenge the violated God. The latter being the weaker party, invited the assistance of Philip of Macedon, who had10 secretly fostered the contest. Philip gladly seized the opportunity of executing the designs he had long planned against the liberties of Greece. By his intrigues and bribes he won over to his interests the popular leaders of several cities; by their influence and votes, gained admission into the Amphyctionic council; and by his arts and his arms, made himself master of the confederacy.
Such were the consequences of the fallacious principle, on which this interesting establishment was founded. Had Greece, says a judicious observer on her fate, been united by a stricter confederation, and persevered in her Union, she would never have worn the chains of Macedon; and might have proved a barrier to the vast projects of Rome.11
The Achæan league, as it is called, was another society of Grecian republics, which supplies us with valuable instruction.
The Union here was far more intimate, and its organization much wiser, than in the preceding instance. It will accordingly appear, that though not exempt from a similar catastrophe, it by no means equally deserved it.
The cities composing this league, retained their municipal jurisdiction, appointed their own officers, and enjoyed a perfect equality. The Senate in which they were represented, had the sole and exclusive right of peace and war, of sending and receiving Ambassadors—of entering into treaties and alliances—of appointing a Chief Magistrate or Pretor, as he was called, who commanded their armies; and who with the advice and consent of ten of the Senators, not only administered the government in the recess of the Senate, but had a great share in its deliberations, when assembled. According to the primitive constitution, there were two Pretors associated in the administration; but on trial, a single one was preferred.
It appears that the cities had all the same laws and customs, the same weights and measures, and the same money. But how far this effect proceeded from the authority of the Fœderal Council, is left in uncertainty. It is said only, that the cities were in a manner compelled to receive the same laws and usages. When Lacedemon was brought into the League by Philopœmen, it was attended with an abolition of the institutions and laws of Lycurgus, and an adoption of those of the Achæans. The Amphyctionic confederacies of which she had been a member, left her in the full exercise of her government and her legislation. This circumstance alone proves a very material difference in the genius of the two systems.
It is much to be regretted that such imperfect12 monuments13 remain of this curious political fabric.14 Could its interior structure and regular operation be ascertained, it is probable that more light would be thrown by it on the science of fœderal government, than by any of the like experiments with which we are acquainted.
One important fact seems to be witnessed by all the historians who take notice of Achæan affairs. It is, that as well after the renovation of the league by Aratus, as before its dissolution by the arts of Macedon, there was infinitely more of moderation and justice in the administration of its government, and less of violence and sedition in the people, than were to be found in any of the cities exercising singly all the prerogatives of sovereignty. The Abbe Mably, in his observations on Greece, says that the popular government, which was so tempestuous elsewhere, caused no disorders in the members of the Achæan republic, because it was there tempered by the general authority and laws of the confederacy.15
We are not to conclude too hastily, however, that faction did not in a certain degree agitate the particular cities; much less, that a due subordination and harmony reigned in the general system. The contrary is sufficiently displayed in the vicissitudes and fate of the republic.
Whilst the Amphyctionic confederacy remained, that of the Achæans, which comprehended the less important cities only, made little figure on the theatre of Greece. When the former became a victim to Macedon, the latter was spared by the policy of Philip and Alexander. Under the successors of these Princes, however, a different policy prevailed. The arts of division were practised among the Achæans: Each city was seduced into a separate interest; the Union was dissolved. Some of the cities fell under the tyranny of Macedonian garrisons; others under that of usurpers springing out of their own confusions. Shame and oppressions ‘ere long awakened their love of liberty. A few cities re-united. Their example was followed by others, as opportunities were found of cutting off their tyrants. The league soon embraced almost the whole Peleponnesus. Macedon saw its progress; but was hindered by internal dissentions from stopping it. All Greece caught the enthusiasm, and seemed ready to unite in one confederacy; when the jealousy and envy in Sparta and Athens, of the rising glory of the Achæans, threw a fatal damp on the enterprize. The dread of the Macedonian power induced the league to court the alliance of the Kings of Egypt and Syria; who, as successors of Alexander, were rivals of the King of Macedon. This policy was defeated by Cleomenes, King of Sparta, who was led by his ambition to make an unprovoked attack on his neighbours the Achæans; and who as an enemy to Macedon, had interest enough with the Egyptian and Syrian Princes, to effect a breach of their engagements with the league. The Achæans were now reduced to the dilemma of submitting to Cleomenes, or of supplicating the aid of Macedon, its former oppressor. The latter expedient was adopted. The contest of the Greeks always afforded a pleasing opportunity to that powerful neighbour, of intermeddling in their affairs. A Macedonian army quickly appeared: Cleomenes was vanquished. The Achæans soon experienced, as often happens, that a victorious and powerful ally, is but another name for a master. All that their most abject compliances could obtain from him, was a toleration of the exercise of their laws. Philip, who was now on the throne of Macedon, soon provoked, by his tyrannies, fresh combinations among the Greeks. The Achæans, though weakened by internal dissentions, and by the revolt of Messene one of its members, being joined by the Etolians and Athenians, erected the standard of opposition. Finding themselves, though thus supported, unequal to the undertaking, they once more had recourse to the dangerous expedient of introducing the succour of foreign arms. The Romans to whom the invitation was made, eagerly embraced it. Philip was conquered: Macedon subdued. A new crisis ensued to the league. Dissentions broke out among its members. These the Romans fostered. Callicrates and other popular leaders, became mercenary instruments for inveigling their countrymen. The more effectually to nourish discord and disorder, the Romans had, to the astonishment of those who confided in their sincerity, already proclaimed universal liberty* throughout Greece. With the same insidious views, they now seduced the members from the league, by representing to their pride, the violation it committed on their sovereignty. By these arts, this Union, the last hope of Greece, the last hope of antient liberty, was torne into pieces; and such imbecility and distraction introduced, that the arms of Rome found little difficulty in compleating the ruin which their arts had commenced. The Achæans were cut to pieces; and Achaia loaded with chains, under which it is groaning at this hour.
I have thought it not superfluous to give the outlines of this important portion of history; both because it teaches more than one lesson and because, as a supplement to the outlines of the Achæan constitution, it emphatically illustrates the tendency of fœderal bodies, rather to anarchy among the members, than to tyranny in the head.
PUBLIUS.
New-York Packet, December 7, 1787. This essay appeared on December 8 in The [New York] Independent Journal: or, the General Advertiser and was begun on December 7 and concluded on December 8 in The [New York] Daily Advertiser.
1. For background to this document, see “The Federalist. Introductory Note,” October 27, 1787–May 28, 1788.
In most editions of The Federalist this essay has been attributed to H and Madison, an attribution based on the various claims of authorship that H allegedly made. In the Gideon edition of The Federalist the authorship is assigned to Madison. A note to essay 18 in that edition reads as follows:
“The subject of this and the two following numbers happened to be taken up by both Mr. H. and Mr. M. What had been prepared by Mr. H. who had entered more briefly into the subject, was left with Mr. M. on its appearing that the latter was engaged in it, with larger materials, and with a view to a more precise delineation; and from the pen of the latter, the several papers went to the Press. (The above note from the pen of Mr. Madison was written on the margin of the leaf, commencing with the present number, in the copy of the Federalist loaned by him to the publisher.)”
According to George Bancroft (History of the Formation of the Constitution of the United States of America [New York, 1882], II, 336–37), Madison made an even more emphatic claim to the sole authorship of essays 18, 19, and 20. Bancroft quotes the following “Note in Mr. Madison’s own hand”:
“No. 18 is attributed to Mr. Hamilton and Mr. Madison jointly. A. H. had drawn up something on the subjects of this (No. 18) and the two next Nos. (19 and 20). On finding that J. M. was engaged in them with larger materials, and with a view to a more precise delineation, he put what he had written into the hands of J. M. It is possible, though not recollected, that something in the draught may have been incorporated into the numbers as printed. But it was certainly not of a nature or amount to affect the impression left on the mind of J. M., from whose pen the papers went to the press, that they were of the class written by him. As the historical materials of A. H., as far as they went, were doubtless similar, or the same with those provided by J. M., and as a like application of them probably occurred to both, an impression might be left on the mind of A. H. that the Nos. in question were written jointly. These remarks are made as well to account for a statement to that effect, if made by A. H., as in justice to J. M., who, always regarding them in a different light, had so stated them to an enquiring friend, long before it was known or supposed that a different impression existed any where.
(Signed) J. M.”
As first pointed out by Edward G. Bourne (“The Authorship of the Federalist,” The American Historical Review, II [April, 1897], 445), Madison’s claim is substantiated by comparing the text of these essays with his “Notes of Ancient and Modern Confederacies, perparatory to the federal Convention of 1787” (, I, 293–328). A comparison of essay 20, for example, with Madison’s “Notes” reveals that seventeen out of twenty-four paragraphs were from that source. H’s contribution, however, cannot be completely dismissed, for parts of the notes for his speech of June 18, 1787, to the Constitutional Convention are exactly the same as statements in essays 18, 19, and 20 of The Federalist. (See the notes to “Constitutional Convention. Speech on a Plan of Government,” June 18, 1787). Although it is certain that Madison was the principal author of these essays, it is equally certain that H, however small his contribution, assisted him.
2. “best transmitted accounts” substituted for “best accounts transmitted” in .
3. “a” inserted here in and Hopkins.
4. In the newspaper, “exertion”; “coertion” was substituted in McLean and Hopkins.
5. This reference can be found in The Three Orations of Demosthenes chief Orator among the Grecians, in favor of the Olynthians … with those his fower Orations titled expressly & by name against King Philip of Macedonie.… Englished out of the Greeke by Thomas Wylson.… (Imprinted at London by Henrie Denham, 1570), 67–68.
6. “weakest” substituted for “weaker” in Hopkins.
7. Except for the addition of the phrase “according to Plutarch,” this paragraph was copied from a paragraph in Madison’s “Notes.” Madison there gave as his source “Code de l’Hum.” and added “See, also, Plutarch: Themistocles.”
“Code de l’Hum.” was Madison’s short title for Fortuné Barthélemy de Felice, Code de l’Humanité ou la Législation universelle, naturelle, civile et politique, avec l’histoire littéraire des plus grands hommes qui ont contribué à la perfection de ce Code. Composé par une société de Gens de Lettres. Le tout revu et mis en Ordre alphabétique par M. de F. 13 torn. (Yverdon, 1778).
8. “had in fact become” substituted for “had become in fact” in Hopkins.
9. Charles François Xavier Millot, Élemens d’Histoire générale. (Continuée … par Delisle de Sales. 11 tom. [Paris, 1772–1811]). The quotation given can more readily be found in Elements of General History. Translated from the French of Abbé Millot (London, Printed for W. Strahan; and T. Cadell in the Strand, 1778), 1, 205–06.
10. “had” omitted in Hopkins.
11. This paragraph closely corresponds to a paragraph in Madison’s “Notes.” Madison there identifies the “judicious observer” as the author of Code de l’Humanité. See note 7.
12. “the” substituted for “such imperfect” in Hopkins.
13. “which” inserted here in Hopkins.
14. “are so imperfect” inserted here in Hopkins.
15. Gabriel Bonnot de Mably, Observations sur les Grecs (Genève, 1749). The information referred to may be found in Observations on the Greeks. From the French of the Abbé de Mably (2nd ed., Lynn, Printed by W. Whittingham, 1776), 224–27.