§ From the Junta of the Provinces of
the Río de la Plata1
11 February 1811, Buenos Aires. The members of the junta recall JM’s magnanimous conduct toward the province of Caracas as proof of his interest in the rights of humanity. As their situation and its causes are the same as those of the “Noble Caraquans,” they have an equal right to hope that the U.S. will express a cordial friendship for the provinces on the Río de la Plata. The people of these provinces, though long oppressed, have loyally performed their duties and were persuaded that “the Re-union of the whole Spanish monarchy was the only thing that could save it from Ruin.” “Every thing was put in contribution” to save these dominions and the kingdom from “this assassinating orde2 which now crams itself with the carcass of Europe.” But matters have changed. “Almost the whole of the Peninsula fell under the Dominion of the common oppressor and that Body of Ambitious Egotists, of which was composed the Central Junta, was dissolved.… The same Principles of Loyalty which had until then retained us in Union with Spain authorised our separation. Our security being threatened, there was no obligation to prostitute ourselves to the ephemeral authorities which had lost the Character of Dignity & Independence.”
The viceroy and the “Club of proud oligarchists composing this ‘audiencia,’” moreover, “endeavor’d to keep us in a torpid state.” “Their re-iterated attempts to subvert the state … obliged us to depose them.” Such are the reasons that have led to the installation of the junta now ruling these provinces. Towns in the interior are freed from their ancient tyrants and have reestablished the rights with which nature endowed them. The junta, wishing to comply with the wishes of the provinces for a national congress, redoubles its efforts, and the assembly will meet shortly. Some will oppose these proceedings, but the junta appeals to “the Tribunal of Reason” for the “purity of [its] Intentions.” The junta does not doubt the equity of the decisions of the U.S., believes that JM is friendly to its cause, and believes that he will receive with pleasure these statements of friendship.
Translation of RC (DNA: RG 59, NFL, Argentina). 3 pp. In the hand of Daniel Brent, who noted that the letter was “signed by the Members of the Junta.” RC (DNA: RG 59, ML) in Spanish; filed with a covering letter to Monroe from Telésforo d’Orea in Philadelphia, 18 June 1811, who noted that he was enclosing two letters from the Supreme Junta to JM that he had received from a gentleman who had just arrived from Buenos Aires. A translation of Orea’s covering letter (DNA: RG 59, NFL, Colombia) is in the hand of John Graham. Translations of RC and covering letter printed in Manning, Diplomatic Correspondence of the United States concerning the Independence of the Latin-American Nations, 1:319–20.
1. During the days of 22–25 May 1810 the cabildo of Buenos Aires established a provisional popular junta to govern as a “mask” for Ferdinand VII following the arrival of the news of the demise of the Supreme Central Government Junta in Spain. In the ensuing months, the Buenos Aires junta was preoccupied with the problems of extending its authority to the other provinces of the La Plata area and obtaining some form of recognition from Great Britain of the legitimacy of its status. To accomplish the former goal, the junta, between 18 Dec. 1810 and 10 Feb. 1811, made a number of decisions to incorporate the provincial juntas of La Plata into its organization pending the meeting of a general congress. To achieve the latter, the junta sent diplomatic missions, first to Great Britain and Chile and subsequently to the U.S. (Ricardo Levene, A History of Argentina, trans. William Spence Robertson [Chapel Hill, N.C., 1937], pp. 208–70; Eugene R. Craine, The United States and the Independence of Buenos Aires [Hays, Kans., 1961], pp. 26–33, 77–80).
2. Brent inserted an asterisk here in his translation and noted at the foot of the page: “*This word is not to be found in the Dictionary.” JM’s correspondents probably intended to write “horda,” meaning tribe or clan.